![[dasam history.jpg]]
[[Bansavalinama]] is a historical text that was written by Kesar Singh Chibbar in 1769, which is 61 years after Guru Gobind Singh Ji left this world. It talks clearly about the status about Dasam Granth and quotes Dasam Granth throughout his text.
On page 244 Kesar Singh explains the history of Guru-ship from Guru Nanak to the Guru Granth.
ਸੁਣੋ ਭਾਈ ਸਿਖੋ । ਐਸਾ ਸੰਤ ਬਾਬਾ ਨਾਨਕ ਸਚੁ ਜਾਨੋ । ਦਸੇ ਮਹਲ ਇਕ ਬਾਬਾ ਨਾਨਕ ਜੀ ਪਛਾਨੋ ।
Listen Sikh Brothers! Recognize Baba Nanak as a true Saint, this is truth. In the ten forms *10 Gurus*, recognize Baba Nanak in all of them.
ਦਸਵਾਂ ਪਾਤਸ਼ਾਹ ਗੱਦੀ ਗੁਰਿਆਈ ਦੀ ਗ੍ਰੰਥ ਸਾਹਿਬ ਨੂੰ ਦੇ ਹੈ ਗਿਆ ।
The tenth King has given the Guruship to the Granth Sahib.
ਬਿਨਾਂ ਗ੍ਰੰਥ ਕੋਈ ਹੋਰ ਨ ਜਾਣੇ, ਗ੍ਰੰਥ ਸਾਹਿਬ ਹੈਨਿ ਦੁਇ ਸਕੇ ਭਾਈ ।
Without the Granth there is nothing else, the **Granth Sahib has it's form in two brothers.**
ਇਕ ਹੈ ਵਡਾ ਇਕ ਛੋਟਾ ਕਹਾਈ ।੨੬੫।
*Recognize* One as larger *brother, which is Adi Granth* and one as smaller *brother, Dasam Granth*.
ਸੰਮਤੁ ਸੋਲ੍ਹਾ ਸੈ ਅਠਵੰਜਾ ਸੇ ਗਏ । ਤਬ ਆਦਿ ਗ੍ਰੰਥ ਜਿ ਜਨਮੁ ਲਏ ।
In 1658 Bikrami the Adi Granth took birth *was created*.
ਗੁਰੂ ਅਰਜਨ ਜੀ ਕੇ ਧਾਮ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜਨਮੁ ਹੈ ਧਾਰਾ ।
In the house of Guru Arjan Dev Ji the Granth Sahib took its birth.
ਦਾਇਆ ਸੀ ਭਾਈ ਗੁਰਦਾਸ, ਲਿਖਾਰੀ ਖਿਡਾਵਣਹਾਰਾ ।੨੬੬।
Bhai Gurdas the scribe, was the male nurse and nanny.
ਛੋਟਾ ਗ੍ਰੰਥ ਜੀ, ਜਨਮੇ ਦਸਵੇਂ ਪਾਤਸ਼ਾਹ ਕੇ ਧਾਮ ।
The smaller *brother* Granth, took birth in the Tenth King's house.
ਸੰਮਤੁ ਸਤਾਰਾਂ ਸੈ ਪਚਵੰਜਾ, ਬਹੁਤ ਖਿਡਾਵੇ-ਲਿਖਾਰੇ ਨਾਮ ।
In 1698 (1755 Bikrami) *it was born*, there were many scribes and nannies.
ਸਾਹਿਬ ਨੂੰ ਸੀ ਪਿਆਰਾ । ਹੱਥੀ ਲਿਖਿਆ, ਖਿਡਾਇਆ ।
*Guru Gobind Singh* Sahib had much love for this scripture, He himself hand wrote it by hand also, and was played with it.
ਸਿਖਾਂ ਕੀਤੀ ਅਰਦਾਸੁ, ਜੀ ਅਗਲੇ ਨਾਲਿ ਚਾਹੀਏ ਰਲਾਇਆ ।੨੬੭।
Sikhs did a plea *towards Guru Gobind Singh* to merge Adi Granth with Dasam Granth.
ਬਚਨ ਕੀਤਾ, "ਗ੍ਰੰਥ ਸਾਹਿਬ ਹੈ ਉਹੁ, ਏਹ ਅਸਾਡੀ ਹੈ ਖੇਡ ।"
*Guru Gobind Singh Ji* said, "Granth Sahib is the Adi, and *Dasam Grath* is my play."
ਨਾਲ ਨ ਮਿਲਾਇਆ ਆਹਾ ਪਿਆਰਾ, ਕਉਨ ਜਾਣੇ ਭੇਦ ।
He did not merge his beloved (Dasam Granth) with Adi Granth, who can understand this secret of Guru Sahib?
ਸੋ, ਦੋਨੋ ਗ੍ਰੰਥ ਸਾਹਿਬ ਭਾਈ ਗੁਰ ਕਰ ਜਾਨੋ । S
But thus, recognize both Granth Sahibs as Guru and brothers.
ਵਡਾ ਹੈ ਟਿਕਾ ਗੁਰੂ, ਗੁਟਕੇ-ਪੋਥੀਆਂ ਪੁਤ੍ਰ ਪੋਤ੍ਰੇ ਕਰਿ ਪਛਾਨੋ ।੨੬੮।
The larger *Adi Granth* received the Tika *Guruship*, the smaller gutka-pothian recognize them as sons and grandson.
On page 161 Kesar Singh explains another incident where a Sikh requested to Guru Gobind Singh to put Adi and Dasam Granth together.
ਸੰਮਤੁ ਸਤਾਰਾਂ ਸੈ ਪਚਵੰਜੇ, ਸਿਖਾਂ ਬਿਨਤੀ ਸਾਹਿਬ ਅਗੇ ਸੀ ਕੀਤੀ ।
In 1755 Bikrami, Sikhs had done a plea in front of Sahib *Guru Gobind Singh*.
"ਗਰੀਬ ਨਿਵਾਜ ! ਜੋ ਬਚਨ ਹੋਵੈ ਤਾਂ ਦੋਹਾਂ ਗ੍ਰੰਥਾਂ ਦੀ ਜਿਲਦ ਇਕ ਚਹੀਐ ਕਰਿ ਲੀਤੀ ।" "
Oh protector of the poor!, If you make the commandment, we shall put both Granths in one cover *one Granth*."
ਸਾਹਿਬ ਬਚਨ ਕੀਤਾ: "ਆਦਿ ਗੁਰੂ ਹੈ ਗ੍ਰੰਥ । ਇਹ ਅਸਾਡੀ ਹੈ ਖੇਡ, ਜੁਦਾ ਰਹੇ ਮਨ ਮੰਥ ।"
Sahib *Guru Gobind Singh* said, "[[Adi]] Granth is Guru, this [[*Dasam]] Granth* is my play, they should remain separate, in my mind I have determined this"
This has been written 61 years after Guru Gobind Singh Ji left this world and already we have extensive quotes from Dasam Granth and explanations of how Dasam Granth is Guru in his Bansavalinama. This writing clearly shows the mindset that was in the 1700's about Dasam Granth, which was that it should remain separate from Adi Granth yet retains similar status as the Adi Granth. Both are written by Guru Sahib and therefore both possess the same light, as Kesar Singh explains above, with the analogy of both Granths being brothers.
History shows that Dasam Granth has been ingrained in the Sikh Panth since the time of Guru Gobind Singh Ji. The supporters against Dasam Granth refuse to accept any historical books such as, Gur Sobha (1711), Gurbilas (1751), Bansavalinama (1769), Mahima Prakash (1776), Prachin Panth Prakash (1804), Suraj Prakash (mid 1800s), Naveen Panth Prakash (late 1800s), which all mention the writings of Sri Guru Gobind Singh Ji.